Vajrakilaya Sadhana Pdf
OPENING PRAYERS to Hung. In the country of Born in the pollen of the, Possessing astonishingly supreme, You are well known as (the ), Surrounded by a retinue of many, Following you, I practice. Please come forth to bestow. The to Supplication to The of the undeceiving three, The supreme expression of the of the ocean-like, The of the: To the feet of, I pray. In the play of the equality of and, May be obtained by actualizing and.
THE MIRACULOUS ACTIVITY SADHANA OF VAJRAKILAYA - Download as PDF File (.pdf), Text File (.txt) or read online. Vajrakilaya is one of the eight deities of Kagy. This short sadhana was composed by Jamyang Khyentse, at Sogyal Rinpoche’s request.
The of Supplication to, In the, you were the Nuden. In the, you will be the. Now you are, the actual presence of. This was written by myself upon the request of the. SARWA MANGALAM In the Palace, The actual of all the of the Three Times Reveals the direct of the Self-Mind.
To the feet of the, I pray. The That Swiftly Accomplishes All Wishes EH MA HO. How Astonishing! In the center of the lake, on the pollen of a, Is the of the five embodiments, Great self-born and, Surrounded by like massive heaps of clouds; to you I pray.
Grant that my wishes may be swiftly accomplished. Due to the strength of fully-ripening negative behaviors, All, negative forces, strife, and famine develop. By fervently remembering your face, they are exhausted. Before you, from my I implore you,: Grant that my wishes may be swiftly accomplished. Liberating the through the practice of, (and), With modesty and, (through) listening (to ) And being fully endowed with, these are the seven wealths. By the strength of these (qualities) rising in the of all, They will the of and in this.
Grant that my wishes may be swiftly accomplished. All, and the of undesirable circumstances, The of forces, and the of the kind (of ), wild, treacherous passageways, and great – During all such occasions, and when the end of this is reached, There is no other source of refu8ge or (than you).
Hold me fast with your,. Grant that my wishes may be swiftly accomplished. (Optional ) I pray to you, Without allowing conflicting circumstances and to arise, Accomplish all conducive circumstances and wishes, and Bestow the supreme and common. From my I pray to you,. Hold me fast with your hook of,. In this and lifetimes, grant that all and meaningful May be accomplished in accordance with the! BENZAR PEDMA HUNG to to Clear on the, the of all of the three times, Great, the of all accomplishments, power, the one who dispels all and subdues – I pray, bestow your.
Please remove the outer, inner, and secret And grant the to accomplish wishes spontaneously. Long for All I pray for the of the, I pray for supreme long as well. I pray for the ever-increasing expansion of miraculous. Grant that I may never be separate from the! For the and the May the great of, and the, and spread throughout the three. May the of the, and the of, Remain, and bring well being throughout the three times.
To as He Left NAMO When the was leaving for the land of at the summit of pass, having done many and circumambulations, down to his feet and made this. By the of the, Through all of my lifetimes, In the palace of the, May I become with the.
By my May I please him by service. May I be able to receive his and the of his instructions, The of his profound. By the of his, and, May my, (, and ) ripen, and Through the two profound stages of, May I obtain power and accomplishments. May all the of incorrect and their assemblies, As well as, and, be pacified, and May (my) endowments and So that all my are wish-fulfillingly accomplished. In, high in the, and other secluded places, In and favorable places, May I be able to constantly practice The of, the profound. By the results of practicing, May I be able to accomplish the four supreme. May all the guardians come under my control And thus enable me to guard the.
May the meaning of the Arise spontaneously within my. May I possess supreme And thus be able to attain the. Through the of May I be able to control all, And by the power of wish-fulfilling, unobstructed, May all the connections I make be purposeful. May the And may its followers flourish in the.
May all achieve And may all the be. Through my, and, According to the needs of to be tamed, May there appear measureless embodiments In whatever is the most beneficial. In short, may all of and Become with the.
May I immediately attain, The of the, indistinguishable, May the pray to me. May the bless me. May the grant me. May the give me, May the removemy. May the ever. May I practice day and night.
May I spontaneously fulfill the two aims (of and others). By this May I be able to out from. May I never fall into the again.
May I be able to reveal the. The great secret treasury of all, The supreme of – May it spread everywhere Like the rising into the sky.
Through this and other which I will, May the qualities and which fulfill the wishes of the arise. May I have the strength to develop and spread the of. May my, and ability reach the and may I become a. May I be able to carry all the who are in the across the ocean of, so they may attain immediately.
I, found this from the lion-faced rock of. Translated by, at, Poolesville, in February, 1990. The of the by NAMO On the tenth day of the month in the year, uttered this on the occasion of revealing the in the covered middle chamber of.
Thereafter, the and the made it their daily practice. All generations should wholeheartedly take it up as their practice, as well. And your sons in the and four times, Assemblies of, and, Please come here, all of you, numerous as dust motes in the, And be seated on the and seat in the sky before me. With respectful, and I down And to you outer, inner, secret, and. In the presence of you, the supreme of, I for the gatherings of my And confess regretfully my.
In order to turn away from them in the, I shall restrain myself. I rejoice in all gatherings of and And ask you, not to pass away into But to turn the of the and the unexcelled teacings. All of I dedicate to the of, So they may reach. And your sons please listen to me. May this which I have here begun Be expressed in accordance with The victorious an dhis sons And with the of. May all the, the splendor of the, Reach everywhere like the sky. May they shine on everyone like the and And may their be firm like.
May the, the foundation of the, Be in, keep, and be wealthy in the. May the practitioners of, the of the, Keep the and the and completion stages. May the who supports the, the of the, Expand his dominion and aid the. May the and chieftains, the servants of the, their and be endowed with resourcefulness.
May all rich householders, the sponsors of the, Have and enjoyments and be free from harm. May all free countries with in the Have and and be free from. May I, a on the, Have flawless amaya and fulfillment of my wishes. May anyone connected with me through good or, Both now and ultimately, be cherished by the. May all enter the gate of the unexcelled And attain the vast of. Exert yourself in this during the six sessions.
SA MA YA GYA The great, of Murub, revealed this among a crowd of. He took it from underneath the upper part of Piled Rock Mountain situated on the right slope of the most place, Sengchen Namtrak. The paper, made from the robe of with letters written by, was then immediately transcribed correctly. The to Journey to the of the Colored Mountain: A of and Good The of of one’s is the of great. The spontaneously arisen, an interweaving of, is The most perfected among the of all the. May I be born in the of the.
Atop a beautiful mountain of Is the dome and levels of the palace, Wonderfully in design and. May I be born in the of the. Surrounding are lush lawns and sandlewood groves and colored marshes blooming with of various colors, Youthfully boasting their full bloom and their beautiful pollen hearts. May I be born in the of the. Camphor scented springs of flowing Cascade into swirling pools – LHUNG LHUNG, Like the flowing movements of youthful dancers. May I be born in the of the. From the open of the tent of interlacing rays Fall a of like of Among which the in their of.
May I be born in the of the. All fully perfected desirable qualities are The cloud of beautifully adorned, Which endlessly spread out in all like a. May I be born in the of the.
At the head of the assembled Is the conqueror Jungney, the, Proclaiming to all the of the profound secret. May I be born in the of the. Having revealed that he is the of all, With the unequalled power of, and, He employs appropriate methods to assist the needs of countless. May I be born in the of the.
A of ocean-like qualities that has no limit – By the mere of it, one is uplifted and this is beheld, A brilliantly blazing of astonishing miraculous activitiy. May I be born in the of the.
With immutable strength may I arrive, at this very, In the citadel of the beautiful of Kha Chod Padma Od, and Through the of accomplishing the supreme wish of benefiting and others, May I never be anything other than one with you, oh! This was written from the with a of intense longing by the old man to be the of the woman journey to the. Translated by Yeshe Phuntsok at, S.F., CA.
Possessor of great, of all the, to you I pray. At the very this is over, Bless me that I may take in the of.
Written by., and (are) as the, and the. Within this vast expanse of the display of embodiments and, Through the practice of the great of the profound secret May we remain indivisible with of the one of. In all my lifetimes may I meet with perfectly, and Remaining, may I utilize the glorious! Supremely perfectly all qualities and talents on the stages and, May I swiftly achieve the of the glorious! The Verses of to the Eight Ones If these verses are repeated just once before beginning any kind of, whatever is wished for will be accomplished in accordance with one’s needs.
Keep this in while reciting. In the natural, spontaneously, perfectly, To all who dwell in the of the, The, and assemblies of the. I and pray that all may be for myself and all others.
To Dronmed, Tsalten, Dondrub, Japa’I Gyenpal, Geidrag Paldampa, Kunla Gongpa, Gyacher Dragpa-chen, Lhunpo Tarphag, Tsaldrag Pal and Ni, Ones, known for your of all, known for your display of that grant, Merely hearing your names all glory and auspiciousness. I to the eight!
To the youthful, the glorious, The, the, the supreme, and, Holders of the hand of supreme good, I to the eight! The supreme jeweled, the golden, The wishfulfilling, the mind-pleasing, The of and glory, the fully endowed, The, the all-powerful – You who hold these eight supreme, to the Conquerors of all and times, Attractive maidens of, to recall your all that is. I to the eight of good!, and, and, and, Holders of the, short and, sword, and of victory, Who make auspiciousness and positivity grow in. I to the eight! Concerning the that myself and others are about to begin, By pacifying all obstructions and unwanted harm, May the and meaningful and all wishes be accomplished. May good, and be fully-endowed!! If this is recited upon all that is meaningful will be accomplished.
If recited before, will be observed. If recited prior to going to another country or place, there will be victory in all. If recited before beginning an, the will. If recited regularly one’s expectancy, reputation and endowments will.
And will be fully-endowed and one’s wishfullfillingly accomplished. All negativities and will be cleansed resulting in higher and. All these accomplishments are the supreme words of the Conquerors. Thus, in the Year of the, during the third month under the alignment of the, I, Jampal Gyeipai Dorje , found this great wishfulfilling in the lake of my. Glorious, one Dwelling on the on the of my head; Hold me with (your) great.
Bestow the accomplishments of, and. The Preliminary Practice of the New of Dudjom Supreme Leader of the School A of Calling (the ) from Afar: a Spontaneous Song of the Original The, from the beginning, free of, Originally and utterly, dwells as the Youthful., heed me!
Please grant the to attain great in the. The, an unceasing and unified configuration of, Dwells as the display of the spontaneously., heed me! Please grant the to in. Without bias, pristine free from all limitation, Dwells as the of all-pervading naked awareness-emptiness., heed me!
Please grant the to accomplish great progress in. The original of one’s is and unmoving. Whatever arises is the expression of the – neither good nor bad. Since of nowness is actually the, The completely free is revealed in one’s innermost. When this original is as the very of the, There is no need for whining, contrived made with and.
Vajrakilaya Images
By in the free, natural flow of uncontrived, Not holding whatever arises, the of are obtained. Through practice, there is no to achieve. This produced through and is a deceiving enemy. Now, falls apart with the abandon of a mandman. Let this be spent in a of uninhibited, naked ease! Whatever one does, – Practictioner of the! In any company, – Son of the!
Without rival –! Teachings compare – of the! Having dispelled the heart’s, great, in its place, The undiminished of shines continuously.
This good is the of the, the only fathe. Remember the! This was spoken as delirious chatter by upon request of my foremost,.! A Meaningful Guide to this Concise Recitation of the Preliminary Practice of the New of Dudjom First: The Preparation: the of the four reflections which reverse the.
Homage!, infallible, (you who) know! The freedoms and the favorable of this ( ) are extremely difficult to obtain. Everything born is and to.
The results of and (which are ) are inexorable. The of cyclic have the of an. Remembering this, may my turn towards the! Thus, reciting as many times as possible, do the. Second: The actual Preliminary Practice. Believe that the, himself, in the of, the of the of the field of the, is actually sitting in front (of one) in the sky.
From now until the of I in the, the. Thus, with, recite as much as one can. Second: The generation of: Beseeching the of to bear. From now until becomes I shall accomplish the benefits and of all. Thus, do the the.
Third: The of –: Having actually arranged the configuration as a example: The, enjoyments, (and) glories of the succession of all my lifetimes I offer to the in order to complete the. Thus, offer the as many times as possible. Fourth: The of: The of. Remain in one’s ordinary. Above one’s head is, from the. From , a descends, purifying (my. SAMAYA MANUPALA TENOPA TITRA DRIDHO ME BHAWA SUTO KAYO ME BHAWA SUPO KAYO ME BHAWA ANURAKTO ME BHAWA SARWA SIDDHIM ME PRA YATTSA SARWA SUTSAME TSITTAM SHRE KU HUNG HA HA HA HA HO BHAGAWAN SARWA MAME MUNTSA VAJRI BHAWA MAHA SAMAYASATTVA AH Thus, with the of the descending and purifying, recite the hundred and (Then recite the) six as much as one can.
Then melts into and becomes mingled in one with one’s. Thus, having into oneself, remain in. Fifth: The Swiftly Penetrating of the Oneself (is), and in the sky in front The in the of.
The of all the of the three times, without exception, Most, I pray to you. In this and, and in the, in these three, hold me with your. Bless me ceaselessly throughout the three times. Thus, recite one hundred, one thousand, etc., as much as possible.
The and of, and are completely and perfectly obtained. KAYA WAKA TSITTA Thus take the four. Then The dissolves into, is absorbed into oneself, and (becomes with one’s. Behold the Emptiness-Awareness, the true face of the! Thus, absorbing the into oneself, remain in. Sixth: The I pray to the, the of. Grant me the to become accomplished in the profound of the of.
Thus recite as many times as possible, motivate the. Seventh: The of the, the of Now, (my), and (the) source of my, all together I give without to all who have been my. May I accomplish great benefits, unobstructedly, for all. Thus, insistently, make of and so forth. Thus, in order to those who don’t know or are unable to do the Elaborate Recitation of the Preliminary Practice According to the New, this is a mere synopsis which clarifies the meaning of this Concise Recitation of the Preliminary Practice.
The to the Legendary, Called “ Pearls” In Kuntuzangpo’s of the of, -, Are perfectly arranged clouds of, and. Holder, like a rainfall of perfectly, To the all-pervasive, Supreme, I supplicate. In this of known as the, You are the crowning of the families of the main one thousand who guide all. Showing the supreme of a of, To, I pray. In this of disputation have been abandoned by the other; But you, the sun’s loved one, take them upon yourself.
From the, you are the being. To Sharipu, I pray.
By experiencing, exhaustless, ever-lasting youth, Whatever appears is the single of Great. Sealing the of the animate and, To the, I pray. For the Holder of, the one, You enforced his laws, adorned with the rosary of utterance and, Serving in order to insure and. To the Trikna Dzin, I pray.
The of great of the glorious Actualizes the, supreme. Holder, accomplished of, To Lopon Hung, I pray. In the presence of, the, You equaled his and and accomplished secret By merely gazing into, hooking all the birds in the sky. To the Kye’u, I pray. From actually and being held by Maway Sengye, You see the of all things as they. Great, in activating the methods that, To Mriti, I pray.
Having fully perfected the ten and, Gloriously the like the daytime, Great of Sali Jong , To, I pray. From the ocean-like of of the conqueror Comes the miraculous like the Of the of the earlier translation schook, the; To the feet of, I pray. As the vessel for Desheg Pagmo, you are the son. Having into the expanse through the inner, The supreme chief of the in, To Lingje Reypa, I pray. The of and like a blazing, Simultaneously opening the of and in, in the of a, To the of, I pray.
The supreme, the, From it as it is, you from the bondage of. Of the unmoving, To Drumgyi Kharnagpa, I pray. From having accomplished the to extensively exercise penance, Subduing the coarse, difficult-to-tame, Possessing great strength, drinking yogurt, holding a weapon, To the feet of the Hepa Chojung, I pray. In the of, etc., You are the great of hundreds of astonishing concealed; Turning the of the of the wealth-holder of the, To Dragtung, I pray. The actual of Dragpo, Longsal Nying, Holder of all the and heritage, Illuminator of the long of the of the, To the son of the, Sodnam De’utsan, I pray. Being held and blessed by the, By the power of previous, holding the ’ secret, Leading all who have a to Od, To, I pray.
Having achieved the power of self-appearance, Revealer of the of from the, of, in actual of the of, To Garwang Dudjom, I pray. From, the and Send the warmth of their to you to and obtain, (from which) You hold all the of the of the Great Secret; To, I pray. In order to tame other according to their, facilities, wishes, and In accordance with their specific and, You will appear whenever to whosoever needs to be tamed. To the transformations without limit, I pray.
In the when the of the is overcome by, In as, You will become the holder, the; To you who will destroy the in, I pray. In the at the end of this, the guide Will be the. From (your) coming, will be tamed by the! To you who churns the depths of the of, I pray. By the force of this heart-felt of unfailing, For all lifetimes, you are my. By always relying upon you, wish-fulfilling, May I always possess the to your nectar-like.
By the power of your immeasurably great and, May I be held fast as your heart’s son. May all the miraculous have the potential to into one-hundred And all to the inner strength of! In the palace of Od, The of the guide and assembly are inseparably one. From actualizing, may I guide, who encompass, And become a great savior. I have written this history of my so as not to disappoint several devoted who have fervently requested it again and again. This account finds its origin in the and as well as the and of those previous (pure-awareness holders).
Thus, I, have written this down so that good and may prevail! The Daily Pudri Reg Pung The Razor which Destroys at a Revealed by the Garwang Dudjom First, recite the eight branch. All in the distinctly appear as the of Great Splendor.
BENZAR SA MA DZA (fills the sky before one.) To the glorious, the, In whom reside the of the three times, to you I pay homage. In the field of of the Three Supreme, With an unwavering, I. I beseech you to partake of the of Both actual and mentally-emanated riches. All faults and which impede the of, I confess without exception. I rejoice without in the pervading the; free of and the, Unflawed by the flour extreme. Perfect awakens. To the of the three times, I offer my of three-fold.
The of lifetimes, I dedicate it to the great, fully-awakened. DZA HUNG BAM HO. The field of dissolves into oneself. The of severs. The blazing great blue weapon Arises as a in the center of.
Rays of burning radiate forth, to the of the container of and its contents of into the of. The display of is The consecutive stack of and. Upon this, the palace of great Is surrounded by complete in every aspect. In the center is a blazing. Upon this is a multi-colored, and The intertwined and. Intrinsic – HUNG – and absorbs. Arises as the uncontrived, Great Splendor, Blue-black in, with three heads and six arms.
The right face is white and laughing; the left is and reviling; and the central one is. The two right hands of his six arms Brandish a nine-and five-pointed. The two left hands a of and a, and The lower two twirl a. His four in the advancing Suppress. Exhibiting the of the nine dances. HUNG HUNG is the of. Spreading wings of and He is adorned in ornaments.
Vajrakilaya Sadhana Pdf
The twenty-one thousand hairs of his head swirl upward, and The pores of his are filled with millions of. His supreme, Light-blue in and wearing the ornaments of the five, Holds an and a.
Joined in union with her right leg is extended and her left leg wrapped about his waist, Their and in union. Above their heads soars the great of. In the midst of a of, Clearly the and the being to be. In the is the being, white, clear and brilliant. Holding and and adorned in ornaments, He sits in the upon a and disc. In the center of a tent of in his Is a five-pointed upon a. In its center Is the of, a blue HUNG Encircled by the blazing strand.
Rays of, Making to all the and all. Through of their, all become the. The of the “ of ” awakens. The of is impelled. The viciousness of the eight classes of is, and The hosts of and are completely destroyed. Arises as the spontaneously-present, and of Great Splendor. BENZAR KILI KILAYA SARWA BIGHANAN BAM HUNG PHET Reciting thus, at the end of the session: The entire of the “ of ” Dissolves into the great of the.
Vajrakilaya Sadhana Free
HUNG HUNG HUNG From the expanse of of Great Splendor Arises the of, and. PHET PHET PHET. BENZAR WA TSI RAKCHA Thus, the and re-emergence. May all gloriously attain The of, The spontaneously-present, and, The of.
Thus, engage favorable conduct through the of dedicating. I, wrote this in order to those who practice. Translated by Yeshe.
The deity Vajrakilaya is considered to be extremely swift in removing obstacles and bringing spiritual attainment. These instructions for personal retreat focused on Vajrakilaya give a secret mantra practitioner all the information necessary to carry out traditional and strict retreat.
His Holiness closely follows H.H. Dudjom Rinpoche's Nyen-Yig (retreat instruction text) for the practice of Putri Reg Pung (The Razor Which Destroys at a Touch), Dudjom's own treasure of Vajrakilaya. The teaching covers many important points such as how to arrange the altar and prepare the retreat house, how to carry out the practice on a daily basis, the duration of each phase of the practice, how to conclude the retreat and what signs might occur.